
Rêver de réparer l'histoire...
Jean-Jacques Moscovitz
Èrès publisher - Paris
Cinematic art and psychoanalysis are in their way
sounding boards that tie together the intimate, social and political.
Jean-Jacques Moscovitz is a witness to this encounter through a group of films.
From "Un chien andalou" by Bunuel and Salvador Dali to "A
Dangerous Method" by David Cronenberg passing through amongst others
"Salo" by Pasolini, "Shoah" by Lanzmann" and The
Memory of Justice" by Marcel Ophuls. For the author the effects of these
films on the spectator evoke the symptoms, anguishes and inhibitions that the
analysand speaks of on his psychonalyst's coach but not only they are also
immersed in the din of the world.
Cinematic images and words spoken in psychoanalysis
sessions keep their part of mystery because of the surprise they create and the
beauty of the words and the images, whatever the generation we belong to.
The art of cinema and the intelligence of the psychoanalytical approach
enriches our vision and our capacity to listen allowing us hope for a kind of
pacification of our intimate, familial and/or collective history which is
linked in itself to the Great History. Psychoanalysis and cinema work together
to emanicipate the subject and the society.
PRESENTATION
DREAMING OF REPAIRING HISTORY .... between psychoanalysis, cinema and politics
by JJ Moscovitz
How are we witnesses to what is happening under our eyes,
in our heads? How can it be inscribed so we can part with the trauma of the
world's violence? In the beginning of January 2015 there was an attack on
mankind in Paris and Vincennes. We can define mankind as having language, as an
artist or simply a citizen, a Jew, a policeman or a journalist. The author
doesn't talk about this attack because "Dreaming of repairing
history" was published mid January and was under press at the time of the
attack. But the path that the author takes us down is a testimony of what he
feels from his practice as psychoanalyst and his position of a film spectator,
of great films: "Shoah"," Le Dernier des Justes" by
Lanzmann, "Memory of Justice" by Marcel Ophuls and many others. All
are not works that center on the Shoah, what Walter Benjamin calls, the
Breaking up of History. Other films are well represented such as
"Gloria" by Cassavetes, "Zelig" byWoody Allen, "A
Dangerous Method" by Cronenberg, "Intimate Grammar "by Nils
Bergmann etc. He links his film analysis to the major contributions of
psychoanalysis such as "Civilization and its Discontents" by
Freud, where in this text of 1929 the founder of psychoanalysis
approaches the opposition between the Eros and Thanatos drives. Far from making
these two drives the equivalents to Good and Bad, the author locates them as
forming the mental self of each and every one of us as regarding the politics
and the collective.
This is what is difficult to show. The crime is an act
committed by totalitarian regimes, either the murder of Jews in the Shoah, the
genocide of the Tutsis and the islamic-nazism of today This is the order of the
collective but it has such an unbelievable grip on our subjectivity, on our
nature of speaking beings. How do contemporary events affect the subject's intimacy,
that is J J Moscovitz's question. How does History break into the intimacy of
the subject. As a reaction to this the subject needs to find his place as
subject. Here ensues the persistent insistence that Lacan and psychoanalysts
put into the term of subject.
Cinema tells us about this malaise between the subject
and the collective life. J J Moscovitz gives us here an interview of Françoise
Dolto on the film "Shoah" where our so creative child psychoanalyst
says "Psychoanalysis teaches us that there is no good nor bad for the
unconscious." And our author then evokes Lacan's questioning of the
"drama of nazism". Regarding this Lacan advances "under what
veil is hidden this mystery, for whom is capable to courageously direct their
gaze at this phenomenon." And then to quote Lanzmann: "To directly
look at horror requires a renunciation of distractions and escape outs, the
first of which is the falsely central, the question of why, with the undefined
succession of academic frivolities or crookedness that this question never
ceases to inspire."
Marie-ClaudeVaillant-Couturier was filmed at the
Nuremberg Trials and Ophuls showed us this archive document where after having
testified she stares down at each one of the Nazi criminals with a look that
means far more than a judgement that is still important to indicate the
"jouissance" of the committed murders. This stare of MC
Vaillant-Couturier is magnificent it goes beyond the truth instituted by the
law; it humanizes us, it is direct and courageous at the same time, creating
words that can say the naked violence. This "naked violence" is a
term used by Lanzmann. In "Shoah" he films the layout of Auschwitz,
in an ultimate movement to show the horror. Which remains impossible to be
represented. No prevarication here despite the desperate and derisory attempts
of Godard and others who affirm that there exists photos somewhere of the gas
chambers in action....
Today we can quote André Malraux. The author quotes
him in reference to January 2015 in his blog of the association
"Psychanalyse Actuelle" in a text entitled with a quip "If Freud
was born before Christ we wouldn't be here..."
This echoes the famous "prophecy" in the
1950's that was attributed to André Malraux: "The 21st century will be
religious (spiritual) or it won't".
In 1955 he says this: "Since 50 years psychology
has reintegrated the demons into mankind. This is the result of psychoanalysis.
I think that the task of the next century, regarding the most terrible menace
that humanity has known, is to reintroduce the gods."
This book between cinema and psychoanalysis shows the
capacity of J J Moscovitz to be surprised. Let's conclude with a few lines
written by our author during the fright we all felt in the beginning of this
year 2015 and which are in keeping with his thoughts when he adds the term of
politics in the sub-title of his book.
TABLE OF CONTENTS
FOREWORD : FROM A CHIEN ANDALOU TO SHOAH OR THE CUT OF
THE GLANCE
1. FROM SALO AND MEMORY OF JUSTICE TO TODAY OR THE
METAPHOR OF OUR TIME AND THE OTHERNESS OF LANGUAGE
Psychoanalysis, cinema creation and politics
The current malaise of our subjectivity in our
civilization: a psychoanalytical approach
An original artistic style
Civilization and its Discontents
Salo, the forcing towards perversion
Eros and Thanatos
The fracture of prohibition
Untouchables
Repairing the world by cinema?
Duel
Words and images
The otherness of language
An attempt to destroy language
2. FROM ZELIG TO BABEL OR HOW CINEMA IS IN
AFFINITY WITH PSYCHOANALYSIS
The image, it's language
Identification
Transference
The actor object
What can be shown
The director's desire
The use of the semblance
Dreaming of repairing history... Cinema in affinity
with psychoanalysis?
The internal camera
Today's clinical practice
"I'm here, I'm from here»
3. FROM GLORIA TO THE INTIMATE GRAMMAR OR THE
FEMININE, THE FATHER AND THE LONELY CHILDHOOD
The real of desire : Deep in the woods
Hysteria and psychosexual: Augustine
The Ghost Writer or when the text and sex make a place
for the feminine
The dry eyes of Narjiss Nejjar (2003) where the
feminine and the father are between being and having
« The kid was right ": A Dangerous Method
Gloria or the place of the father and the feminine in
the unconscious
Lonely childhood
Saraband or a slight imbalance in favour of life over
death
Love, the child until his last breath
4. FROM RUBAN BLANC TO DONOMA OR HOW THE INTIMATE AND
POLITICS ARE SEEN TODAY
The white ribbon or child sexuality regarding the
culture of the 20thCentury
The eye of the snake
The encounter with the history of sexuality
Eros attacks Thanatos
When the subject discards the social incidences the
intimate becomes destructor: Donoma
Religion, sex, consumption of forgiveness, loss and
grieving: Secret sunshine
The wild nights, an objectification of the body and of
words
What is a father? I've gone mad by his absence
Place of the Father, Oedipus complex, origin and
Freudian politics
Marriage for all
Marital union and the feminine : Gett, the trial of
Viviane Amsalem
The refusal of the feminine
The sentinel or let words speak of what is
happening
5. THE MEMORY OF JUSTICE, SHOAH, INTERVIEW WITH
FRANÇOISE DOLTO OR INVISIBLE TO BE SPOKEN
The constructed foreclosure
Little Odessa or when terror and death make a social
bind
The setting up of the law
The Nuremberg trials : The Memory of Justice
Shoah and the layout of the Auschwitz museum
Innovative documentaries
Belzec : the violence of the reality of the
deletion
Saying, listening, seeing today
"Courageous look" by Jacques Lacan, « direct look » by Claude
Lanzmann.
« Psychoanalysis teaches us that there is no good nor bad for the
unconscious" Interview with Françoise Dolto concerning the film Shoah
Extracts from the interview of Françoise Dolto on 30th December 1987
6. FROM ARTIFICIAL INTELLIGENCE TO THE LANGUAGE THAT DOESN'T LIE TO THE
FREUDIAN CUT AND BREAKING UP OF HISTORY
The Freudian cut
The life of being alive in question
Artificial intelligence
Artificial intelligence, a writing of clinic between the origin and biopolitics
Still modern neurosis
And the social
Analytical cure and culture
The attack of language
Negationism, constructed foreclosure and silenciation
The real of our time between subject and collective
Psychoanalysis and biomedical reconciled
7. REPAIRING BY CINEMA
The origin to be emptied to render it symbolic
Can fiction be a witness to the destruction of Jews after Shoah ?
Can fiction transmit history ?
The chaos (balagan) of time : "La petite prairie aux bouleaux"
Repairing time
Dreaming of repairing history
8. FROM DUCH TO DERNIER DES INJUSTES OR SAYING, SEEING, LISTENING
BETWEEN THE INTIMATE AND THE COLLECTIVE
Constructed ignorance
Non-thinking
Repression
The Duch, the Master of Forges of Hell or « affirmationnism »
Today
The Banality of Evil and Hannah Arendt
Banality of Evil and forgiveness : the time for truth
Limits henceforth imposed
The violence of what is shown
The act of transmission : Le dernier des injustes
CONCLUSION
INDEX.
Index of the main concepts
Index of the films
Index of the directors
BIBLIOGRAPHY
Doctor in medicine, of psychiatric formation, formed
like psychoanalyst to the Psychoanalytic Society of Paris, then member of the
Freudian ex-school of Paris, Jean-Jacques Moscovitz is on this day member at
“Epace analytique” and founder member of " Psychoanalyse
Actuelle" (1986).
"Rêver de réparer l'histoire" on Erès publisher web site